Yaqeen Blog

Delivered with the "High-Authority" oratory characteristic of the Melbourne-based scholar, this lecture serves as a Sovereign Reality Check for the 2026 believer. Sheikh Zoud challenges the modern "Dunya-First" frequency, arguing that a heart obsessed with the temporary is fundamentally misaligned. To navigate this world with certainty (Yaqeen), the Hereafter (Akhirah) must not just be a concept—it must be your Primary Operating System. According to the Quranic data and the pivotal Hadith of Anas bin Malik (RA) analyzed by Sheikh Zoud, the person who makes the Hereafter their main concern receives a "Triple Dividend" in this life.

1. The Divine Promise (The 3:3 Ratio)

Sheikh Zoud breaks down the profound Hadith where the Prophet ﷺ outlined the mechanical results of our focus.

• The "Akhirah-First" Result: If the Afterlife is your greatest concern, Allah grants you three things:

  • Richness in the Heart: A state of internal "Sovereign Contentment" regardless of bank balance.

  • Organization of Affairs: Your scattered worldly tasks begin to align and resolve.

  • The World Comes to You: The Dunya is forced to follow you, even if it is "despised" or unwilling.

• The "Dunya-First" Result: If this life is your concern, Allah places Poverty between your eyes (constant fear of loss), scatters your affairs, and nothing comes to you except what was already decreed.

2. The Morning "Crossroads"

Sheikh Zoud argues that the battle for the Hereafter is won or lost in the first 20 minutes of the day.

• The Tahajjud/Fajr Signal: Waking up 20 minutes before Fajr is the first "Sovereign Proof" to yourself that you value the Afterlife.

• The Logic: This is not a time for work, emails, or cooking. It is a "Metaphysical Time." Utilizing it for Salah and Dua resets your frequency for the entire day.

3. The "Cure" for Anxiety and Depression

A unique angle in Zoud’s audit is the link between the Hereafter and mental health (Nafsi).

• The "Maliki Yawm al-Din" Frequency: By internalizing that Allah is the "Owner of the Day of Recompense," all worldly stressors (financial, relationship, social) become "Inferior Signals."

• The Squeeze: When the Afterlife is the "Greatest Concern," worldly problems lose their power to cause despair. They are viewed as temporary "Glitches" in a much larger, eternal system.

4. The " traveler" Mindset (Sovereign Detachment)

The lecture emphasizes living like a Traveler—taking what is necessary but never building a permanent home in the "Waiting Room" of Dunya.

• The Audit: Are you decorating your "hotel room" (this life) while your "mansion" (the grave/Jannah) remains under-furnished?

• Actionable Intelligence: Transform every mundane action into worship (Ibadah) by changing your intention. Eat to gain strength for worship; sleep to rest for the night prayer.

5. The "Legacy" Protocol

Sheikh Zoud highlights that your deeds "close" at death, except for three specific "Sovereign Deposits" that continue to pay out:

• Sadaqah Jariyah: Continuous charity (infrastructure/wells/masjids).

• Beneficial Knowledge: Information that keeps guiding others.

• Righteous Offspring: Children who maintain the "Communication Signal" to Allah on your behalf.

The 2026 Strategic Conclusion: The "Everlasting" Squeeze

In the 2026 spiritual landscape, we are surrounded by a "Dunya-Max" signal that prioritizes immediate gratification. Sheikh Zoud’s audit reminds us that Focus is the New Currency. If you want the world to chase you, stop chasing the world. Make the Afterlife your "Principal Concern," and watch the "System of the Universe" reorganize itself to serve your ultimate success.

Principal Study Resources

⭕ Abu Bakr Zoud: Making The Afterlife Our Greatest Concern (Official Full Lecture)

⭕ Muslim Central: Audio Audit of "Making The Afterlife Our Greatest Concern"

⭕ YouTube: "And Whoever Wants The Afterlife" | Sheikh Abu Bakr Zoud

⭕ YouTube Short: The Greatest Concern You Should Carry | Zoud Reminder

Delivered in Melbourne, this lecture acts as a Sovereign Reality Check for the 2026 believer. Sheikh Zoud challenges the modern "Hope-Only" culture, arguing that a heart devoid of the fear of Allah is structurally corrupt. To meet Allah with a sound heart, one must balance the "Wings of Hope" with the "Grip of Fear." According to the Quranic and Prophetic data analyzed by Sheikh Zoud, the Hellfire (Jahannam) is not a metaphor—it is an existing, sentient, and terrifyingly efficient system of justice.

1. The Existence and Location (The Prepared Reality)

Hellfire is not being "built"; it is already Operational.

• The Evidence: The Quran uses the term U’iddat (Prepared), implying a completed state.

• The Location: While scholars debate its exact coordinate, many cite Sijjin—the lowest depths of the earth—as the current anchor for this realm.

• The Sovereign Signal: Allah has placed reminders of this fire on Earth (volcanoes, intense heat) to serve as a persistent "Notification" for mankind.

2. The Sentience of the Fire

Unlike earthly fire, Jahannam is described as a Conscious Entity.

• The Squeeze: On the Day of Judgment, it will be brought forth, pulled by 70,000 ropes, with 70,000 angels on each rope.

• The Voice: It will literally speak, crying out "Hal min Mazeed?" (Are there any more?), fueled by a predatory desire to fulfill its purpose.

3. The Fuel and the Intensity

The "Combustion Logic" of Jahannam is fundamentally different from our physical reality.

• Human and Stone Fuel: The primary fuel consists of disbelieving humans and the very stones (idols) they worshipped, creating a self-sustaining cycle of agony.

• The Thermal Contrast: The heat of Jahannam is 70 times more intense than the hottest earthly flame. Even its "breath" in winter and summer is what causes the extreme temperatures we feel on Earth.

4. The Sustenance of the Inhabitants (The Bitter Taste)

There is no "relief" in consumption; the food and drink are extensions of the punishment.

• Zaqqum: A tree that grows from the bottom of Hell, with fruit like the heads of devils. It boils in the stomach like molten lead.

• Dhari & Ghislin: Bitter, thorny plants and the "puss" of the inhabitants.

• The Drink: Boiling water (Hameem) that tears the internal organs upon consumption.

5. The Physical and Psychological Squeeze

The punishment is multi-dimensional, targeting both the body and the mind.

• The Garments: Clothing made of liquid pitch (tar) and fire.

• The Bedding: Fire above and fire below—a total immersion in the "Thermal Squeeze."

• The Psychological Blow: The greatest agony is the Divine Silence. When the inhabitants cry out for mercy, the final response is: "Stay in it despised, and do not speak to Me."

6. The "Positive Fear" (The Strategic Pivot)

The purpose of this "Journey" is not to induce despair, but to trigger Taqwa (Piety).

• The Balance: Sheikh Zoud emphasizes that fear must be "Positive"—a catalyst that drives you away from sin and toward the "Safety Signal" of obedience.

• The Audit: If the mention of Hellfire doesn't slow down your hand from Haram or move your feet to Salah, your "Internal Firewall" is compromised.

The 2026 Strategic Conclusion: Balancing the Heart

In the 2026 spiritual landscape, we are surrounded by a "Love-Only" signal that can lead to complacency. Sheikh Zoud’s audit reminds us that Fear is Worship. It is the boundary that keeps the soul from drifting into the "Void of Disobedience." To taste the sweetness of Jannah, one must first respect the reality of the Fire.

🔗 Principal Study Resources

Abu Bakr Zoud: A Journey Through The Hellfire (Official Full Lecture)

https://www.youtube.com/watch?v=zTkMBR5F5jo

Muslim Central: Audio Audit of "A Journey Through The Hellfire"

https://muslimcentral.com/abu-bakr-zoud-a-journey-through-the-hellfire

HasbunAllaah: Detailed Summary and Analysis of the Melbourne Lecture

https://www.hasbunallaah.com/a-journey-through-the-hellfire-abu-bakr-zoud

Yaqeen Institute: What You Need To Know About Jahannam (Supporting Data)

https://yaqeeninstitute.org/read/paper/what-you-need-to-know-about-hell-jahannam

Delivered in Melbourne, this lecture has become a "Sovereign Guide" for those seeking to understand the mechanics of the Barzakh (the interval between death and resurrection). Sheikh Zoud reframes death not as an end, but as a transition of frequency, where the soul is "unplugged" from the biological host in a systematic, six-stage process.

According to the Quranic and Prophetic data analyzed by Sheikh Zoud, the soul does not leave the body in a single, chaotic flash. It follows a Sovereign Protocol that mirrors the precision of a controlled shutdown.

1. The Day of Decision (Yaum al-Mawt)

The first stage is the Allocation of the Decree. This is the moment the "Command Signal" is handed down to the angels.

• The Reality: The knowledge of your departure is released from the Preserved Tablet to the Angel of Death (Malak al-Mawt).

• The Squeeze: This is the phase of Spiritual Preparation, where the angels begin their descent, carrying the shrouds of either Paradise or the Fire, depending on the soul’s "Deed Profile."

2. The Extraction (The Feet to the Chest)

The biological shutdown begins. The soul is extracted from the extremities first, moving upward.

• The Physical Signal: This is why the feet become cold and numb first. The "Life Force" is being pulled toward the center of the body.

• The Sensation: For the righteous, this is described as a gentle pulling, like "water flowing from a jug." For the rebellious, it is a violent "tearing" of the soul from the veins.

3. The Collarbone (Al-Taraki)

This is the "Point of No Return." The soul reaches the Taraki (the collarbone/throat area).

• The Squeeze Signal: At this stage, the "Veil" is lifted. The dying person now sees the "Unseen" world—the angels are visible, and the finality of the state is realized.

• The Regret Phase: This is the moment mentioned in the Quran: "Where is the healer? Who can save him now?" It is the last second where repentance is possible before the "Gharghara" (death rattle) begins.

4. The Final Sight (The Eye follows the Soul)

As the soul finally exits through the mouth/head, the eyes of the deceased follow it.

• The Prophetic Proof: This explains the fixed upward gaze often seen in the newly deceased. The Prophet Muhammad (PBUH) stated: "When the soul is taken, the sight follows it." ### 5. The Celestial Ascent

  Once freed from the "Bio-Suit," the soul is taken by the angels to the heavens.

• The Audit: The soul passes through the gates of the first heaven. For the believer, the gates open with the fragrance of musk and the greeting of "Welcome, O pure soul." For the disbeliever, the gates remain shut, and the soul is cast back down.

6. The Return to the Barzakh

The final stage is the Re-integration for the Grave. The soul is returned to its body in the grave for the Munkar and Nakir audit.

• The New Reality: The soul now enters the "Sovereign Waiting Room"—the Barzakh—where it experiences a "preview" of its final destination until the Day of Judgement.

The Strategic Takeaway: "Taste" vs. "Die"

Sheikh Zoud emphasizes that the Quran says the soul shall "Taste" death (Kullu nafsin dha’iqatul mawt). This implies that the soul itself never ceases to exist; it only experiences the "flavor" of the transition.

• If the life was lived in alignment with the Divine Signal, the taste is sweet—a relief from the "Prison of the World."

• If the life was lived in the "Noise" of heedlessness, the taste is bitter.

🔗 Archival Study Resources

• Full Lecture: Every Soul Shall Taste Death (Melbourne) | Abu Bakr Zoud

• The 5 Stages of the Soul (Audio Audit) - Muslim Central

• Tafseer of Surah Al-Qiyamah: The Collarbone Stage

In the noise of 2026, we often talk about "legacy," "clout," and "future-proofing." But the Qur'an presents the most certain "future-proof" event of all: Death. It isn't just an end; it’s a "transition" or a "re-sync" into a different state of existence. For a generation (Gen Z) that values transparency and "real talk," the Qur'anic perspective on death is the ultimate unfiltered truth. It strips away the material world and focuses on what actually remains.

1. The Vibe: The Inevitable Appointment ⏳

The Qur'an doesn't shy away from the fact that death is a non-negotiable part of the human "build." It’s programmed into the design of life.

• The Taste of Death: One of the most famous verses states: "Every soul shall taste death, and only on the Day of Judgment will you be paid your full recompense." (Surah Aal-Imran 3:185).

• No Hiding Place: The Qur'an highlights that wealth, power, or "fortified towers" can't stop the timer: "Wherever you may be, death will overcome you—even if you were in fortified towers." (Surah An-Nisa 4:78).

• The Test: Life and death aren't accidents; they are part of a performance review: "[He] who created death and life to test you [as to] which of you is best in deed." (Surah Al-Mulk 67:2).

2. The Struggle: "Sakrat al-Mawt" (The Stupor) 🌊

The Qur'an describes the actual moment of passing with vivid, raw detail. It calls this moment Sakrat al-Mawt—the stupor or intoxication of death.

• The Throat Moment: When a person is dying, the Qur'an challenges those who deny the Afterlife: "Then why, when the soul reaches the throat, and you are at that moment looking on... why do you not bring it back, if you are truthful?" (Surah Al-Waqi'ah 56:83-87).

• The Realization: In Surah Qaf (50:19), Allah says: "And the stupor of death will come in truth; that is what you were trying to avoid." It’s the moment the "glitch" of worldly life ends and the ultimate reality begins.

📊 Death & Beyond: The Impact Matrix

3. The Break: The Journey of the Soul 🌍

According to the Sunni perspective (supported by Islam QA and authentic Hadith), death is the separation of the soul from the body.

• The Righteous Soul: To the believer, it is said: "O reassured soul, return to your Lord, well-pleased and pleasing [to Him]." (Surah Al-Fajr 89:27-28). The soul leaves the body easily, like a drop from a water skin.

• The Sinful Soul: For those who rejected the truth, the soul is extracted with difficulty and "beaten" by the angels as it leaves the body (Surah Al-Anfal 8:50).

• Barzakh: This is the "intermediate stage" where the soul remains in the grave until the Day of Resurrection. It is either a "garden from the gardens of Paradise" or a "pit from the pits of Hell."

Real Talk: Why This Matters for 2026

We spend so much time "curating" our lives for a screen, but the Qur'an asks us to curate our Book of Deeds. Death isn't meant to be "morbid"; it’s meant to be a motivator.

The Takeaway:

1. Invest in "Forever" Assets: Good character and helping others are the only "currency" that transfers to the Afterlife.

2. Live with Intent: Knowing the "timer" is hidden (Surah Luqman 31:34) means every "now" is a high-value opportunity.

3. Positive Thinking: The Prophet (ﷺ) taught us to always have good expectations of Allah as we approach our end.

🔗 Reliable & Reputable Sources

Surah Aal-Imran (3:185) - Every Soul Shall Taste Death: https://quran.com/3/185

Surah Al-Mulk (67:2) - The Creation of Life and Death: https://quran.com/67/2

Islam Question & Answer - What Happens After Death?: https://islamqa.info/en/answers/200530

Islam Question & Answer - Signs of Death in Islam: https://islamqa.info/en/answers/201751

Surah An-Nisa (4:78) - Death in Fortified Towers: https://quran.com/4/78

"The wisest of people is the one who remembers death most and prepares for it best."

How does remembering the "timer" of life change the way you prioritize your goals today?

The story of Talut and Jalut (Saul and Goliath) is a divine masterclass in overcoming overwhelming odds. Found in Surah Al-Baqarah (2:246–251), it provides a blueprint for leadership, discipline, and the power of faith over physical numbers.

For those unfamiliar with the background, this event occurred after the era of Prophet Musa (Moses), when the Children of Israel (Bani Israel) were oppressed by a tyrannical army led by the giant, Jalut.

The Divine Selection: Why Talut?

When the people asked their Prophet for a king to lead them in battle, Allah chose Talut. This choice was met with immediate resistance. The people argued that Talut was neither wealthy nor from a royal lineage.

However, the Quran clarifies that leadership is not bought; it is granted by Allah based on two criteria:

1. Knowledge: Spiritual and strategic wisdom.

2. Stature: Physical and mental strength.

The River Test: Filtering for Discipline

Talut led a massive army toward the battlefield. To ensure his soldiers were mentally prepared for the trials ahead, Allah issued a specific test at a river. The soldiers were commanded: "Whoever drinks from it is not of me, except for him who takes a single handful."

• The Outcome: The vast majority failed, drinking their fill.

• The Remnant: Only a small group—reported in Sahih Bukhari as 313 men—showed the discipline to obey.

This "River Test" teaches us that victory is not about the size of the crowd, but the quality and discipline of the few.

The Battle: Faith vs. Might

When the small group of believers saw the massive, iron-clad army of Jalut, some felt fear. But the true believers responded with a timeless truth:

"How many a small company has overcome a large company by permission of Allah? And Allah is with the patient." (Quran 2:249)

The Rise of Dawud (David)

The battle reached its climax when the giant Jalut challenged anyone to a duel. It was a young youth named Dawud—not yet a Prophet or a King—who stepped forward. With a single stone and absolute trust in Allah, he struck down the giant. This victory marked the decline of tyranny and the beginning of Dawud’s legendary leadership.

🔑 Key Takeaways for Success

• Trust the Process: Allah’s choice of leaders often defies social expectations.

• Self-Control is Pre-requisite: If you cannot conquer your own thirst, you cannot conquer your enemies.

• Yaqeen (Certainty): Numbers do not win wars; Allah’s permission does.

• Dua for Firmness: The soldiers prayed: "Our Lord, pour upon us patience and plant firmly our feet."

Sources and Further Reading

▪️ Surah Al-Baqarah 246-251: Original Arabic and English Translation

▪️ Tafsir Ibn Kathir: Detailed Commentary on the Story of Talut

▪️ Sahih al-Bukhari: Hadith regarding the Number of Talut's Army

▪️ The Life of Prophet Dawud: Lessons in Bravery and Faith

In the majestic tapestry of the Qur’an, Surah Adh-Dhariyat (The Scattering Winds, Chapter 51) provides one of the most profound and actionable blueprints for the righteous life. Opening with powerful oaths sworn by the forces of nature, the Surah’s core message is the absolute certainty of two realities: the Day of Recompense and the divine provision (Rizq) for humankind.

The Surah masterfully contrasts the fate of the deniers with the beautiful reward promised to the Muttaqūn (the pious, or God-conscious). Verses 15 through 19 give us a detailed, four-part psychological and behavioral profile of these elite believers, offering a practical roadmap to achieving divine pleasure.

The Divine Promise: Gardens and Springs

The Surah begins by firmly establishing the ultimate reward for those who uphold their covenant with Allah:

"Indeed, the righteous will be amid Gardens and springs, ˹joyfully˺ receiving what their Lord will grant them. Before this [reward] they were truly good-doers [in the world]." (Qur’an 51:15-16)

This promise of Jannah (Gardens) and springs signifies a state of perpetual serenity, fulfillment, and freedom from anxiety—a direct contrast to the fire and torment awaiting those who denied the truth. The reward is earned not by mere claim, but by being Muhsinūn (good-doers) in the worldly life.

Four Pillars of Piety (Muhsinūn)

The verses that follow lay out the specific, observable habits that define the Muttaqūn:

1. They slept but little of the night (Qur’an 51:17)

This trait highlights their dedication to the Qiyām al-Layl (night vigil or Tahajjud). The pious intentionally sacrifice sleep—the ultimate comfort and rest—to stand in prayer before their Lord. This willingness to choose devotion over indulgence is the first mark of true sincerity. They prioritize their connection with the Divine when the world is quiet and most people are heedless.

2. And in the hours before dawn they would ask forgiveness (Qur’an 51:18)

The pre-dawn hour (Sahar) is described as a time when the pious intensify their Istighfār (seeking forgiveness). This act shows profound humility. Even after spending the best part of the night in worship, they conclude by recognizing their own deficiencies and pleading for mercy. This perpetual state of repentance is key to cleansing the soul and maintaining a high spiritual station.

3. And in their wealth there was a rightful share (Qur’an 51:19)

The third pillar connects their spiritual devotion directly to their social responsibility. The verse states clearly that a portion of their wealth is the right of the needy—not a favor. This encompasses two groups:

• The Sā'il: The beggar, or the one who asks publicly.

• The Maḥrūm: The deprived, the poor who are prevented from asking, perhaps due to dignity, shyness, or displacement.

True piety requires actively seeking out the needy, ensuring that financial success is filtered through compassion.

The Core Purpose: Worship and Provision

Surah Adh-Dhariyat culminates in two of the most foundational verses in the Qur'an that clarify human purpose and calm worldly anxiety:

"And I did not create the jinn and mankind except to worship Me." (Qur’an 51:56)

This verse is the ultimate answer to the question of existence. Our life is not for material accumulation, power, or mere survival; it is fundamentally a period of servitude and obedience ('Ibadah).

Crucially, immediately following this, Allah removes any doubt about sustenance:

"I seek no provision from them, nor do I ask that they should feed Me. Indeed, Allah is the All-Provider, Owner of Power, the Most Strong." (Qur’an 51:57-58)

This is the ultimate divine guarantee. Allah calms our anxieties about Rizq (provision) by declaring Himself Ar-Razzaq (The Supreme Provider). By firmly establishing that He needs nothing from us, He liberates the believer to focus fully on the divine purpose (worship) without the distraction of worldly worry.

Reflection: Surah Adh-Dhariyat teaches us that the path to eternal success requires a balanced life: deep devotion in the solitude of the night, constant humility through repentance, and active service to humanity through wealth.

Sources

◦ Tafsir Ibn Kathir - Commentary on Surah Adh-Dhariyat (Verses 15-19)

◦ Qur'an 51:15-58 - The Clear Qur'an Translation

◦ Islamic Institute - Taimiyyah Zubair Tafsir on Adh-Dhariyat

◦ The Last Dialogue - Surah Dhariyat Virtues and Benefits

The passing of the Prophet Muhammad ﷺ on the 12th of Rabi’ al-Awwal in the 11th year of AH (June 632 CE) remains the most somber and pivotal moment in Islamic history. It was a day that tested the faith of the Companions (Sahaba) and marked the transition from the era of direct revelation to the era of the Caliphate.

This event was not just a religious milestone but a profound historical turning point that shaped the leadership and direction of the Muslim world for centuries to come.

The Final Moments in the Room of Aisha (RA)

The Prophet ﷺ spent his final days in the house of his wife, Aisha (RA), in Medina. Despite his intense fever and physical weakness, his final concern remained his Ummah (community).

• The Last Miswak: In his final moments, the Prophet ﷺ motioned for a Miswak (tooth-stick). Aisha (RA) softened it for him, and he used it, showcasing his commitment to purity and the Sunnah until his last breath.

• The Final Words: His last recorded words were: "Ar-Rafiq al-A’la" (The Most Exalted Companion), signaling his choice to return to the Divine Presence rather than remain in the world.

• The Silent Departure: He passed away peacefully while leaning against Aisha (RA). The news of his departure was so shocking that many in Medina initially refused to believe it.

The Reaction in Medina: A City in Shock

The immediate aftermath of his passing was characterized by a mixture of profound grief and total disbelief.

• Umar ibn al-Khattab’s Denial: Deeply traumatized, Umar (RA) famously stood in the mosque and threatened anyone who said the Prophet ﷺ was dead, believing he had merely gone to meet his Lord like Moses (AS) and would return.

• The Wisdom of Abu Bakr: It was Abu Bakr al-Siddiq (RA) who brought clarity to the community. He entered the house, kissed the Prophet’s ﷺ forehead, and then addressed the people with the now-immortal words:

  "Whosoever worshipped Muhammad, then Muhammad has passed away. But whosoever worshipped Allah, then Allah is Alive and shall never die."

He then recited the Quranic verse: "Muhammad is no more than a messenger; other messengers have passed away before him..." (Surah Ali 'Imran, 3:144).

The Economic and Social Legacy Left Behind

Unlike the kings and emperors of the time, the Prophet ﷺ left no material wealth or dynasty. His "estate" was purely spiritual and communal.

1. Zero Personal Wealth: He did not leave behind a single Dinar or Dirham. His only possessions were his white mule, his weapons, and a piece of land that he had already designated as Sadaqah (charity) for the public.

2. A New Social Order: He left behind a unified Arabian Peninsula that had moved from tribal warfare to a cohesive society based on law, justice, and spiritual equality.

3. The Quran and Sunnah: His greatest contribution was the preservation of the Quran and the establishment of the Sunnah, which continue to guide over 2 billion people globally today.

Significance for the Modern World

The moment of the Prophet’s ﷺ passing serves as a reminder of the mortality of all human beings and the eternal nature of the Creator. For historians, it marks the birth of the Rashidun Caliphate, the first organized Islamic state structure that would soon spread from Spain to India.

Today, the Green Dome in Medina marks the spot where he was laid to rest, serving as a site of profound reverence and a reminder of the man who changed the course of human history.

Sources

◦ The Sealed Nectar (Ar-Raheeq Al-Makhtum) by Safiur Rahman Mubarakpuri

◦ Sahih al-Bukhari - Book of Funerals and the Sickness of the Prophet ﷺ

◦ The Life of Muhammad by Muhammad Husayn Haykal

◦ The First Muslim by Lesley Hazleton